Nkovokeni CCA workshop – 10th April 2024
Parcipants:18 women (mix ofolder and younger). Nkovokeni hub sta, and MDF team (Tema,
Mazwi, Erna and Nqobile)
Figure 1: A view of the parcipants for the Nkovokeni CCA focus group discussion 10th April 2024
NOTE: 2 days could not be allocated to this process in the community, due to late arrival on day 1 and
a funeral in the area on the 2nd day. The agenda was therefor truncated to t into the 4 hours
available for this process.
WORKSHOP OUTLINE
1Community and team introducons: Introducon of the organisaon/s and purpose of this
workshop- link to already ongoing acvies if possible and introduce visitors and other
stakeholders involved. Climate change as a concept, people's concept of it. And overall impact,
dierence between weather and climate.
2Past, present and future: Whole group discussion on what people are presently doing… in all
livelihoods (including farming, resources use, etc) - how does this compare with past and future
3Presentaon on scienc informaon re CC for the area: SAEON Maputuland presentaon for
research conducted around lake Sibaya
4Summary of impacts and possible soluons: Plenary discussion summarising points raised and
further addions regarding climate change impacts and possible adapve strategies, (including
what people in the area are already trying/doing).
5Parcipatory poverty assessment: Presentaon of summary informaon for the Nkovokeni
baseline surveys conducted. Plenary discussion around group-based wealth ranking for all
households – to assist in targeng beneciaon from dierent aspects of the EbA programme
COMMUNITY AND TEAM INTRODUCTIONS
MDF outlined their role as support for climate resilient agriculture acvies and working with new
ideas and pracces that can assist in intensifying producon, with the aim also to reduce the
pressure on the natural resources in the area. MDF is one of a number of partners and sub-projects,
including also cra, tourism, small business development, and specic support to vulnerable women
and children.
Community members introduced their daily acvies and farming being undertaken in the village.
According to the parcipants, everyone in the village is planng, mostly in the gardens next to the
lake as there is no water at homestead level. Crops include sweet potatoes, potatoes, amadumbe
(taro), cabbage, onions, spinach, green peppers, carrots, beetroot, leuce and tomatoes. These
communal gardens need to be fenced and the community can only aord to do this in a small area,
meaning there is presently only one small garden being acvely used. They would like to increase the
size of this garden.
Some households also keep livestock like goats, but they die easily, and people are unsure about
whether it is a lack of grazing or other causes. Three households in the village own livestock. Women
need permission from their husbands to sell livestock Some households also keep tradional
chickens, but they are heavily predated, so they can not build up their ocks. Some of the women
harvest incema (reeds0 and sell these to people in neighbouring villages. They make grass mats, but
there is no market for those. The men do shing, both in the lakes and in the seas. There are many
sh species, also including lobsters, freshwater prawns and abalone. Women mainly do harvesng of
mussels and red bait and in some cases crabs – although they are a lile afraid of the large ones.
Most households have fruit trees such as mangoes, guavas, oranges, lemons and avocados, but the
monkeys now destroy their harvests almost enrely. People also harvest wild fruit. Some tradional
medicine and bulbs are harvested from the veld and coastal forests, but availability of these has been
decreasing in recent years.
Responses related to parcipants’ knowledge regarding climate change included that it is caused by
industry and smoke that builds up in the ozone layer. One parcipant talked about clouds building up
in dierent places and brining rain to this village, that is dierent from the past. One lady
emphasised that everything has changed, rain doesn’t come in July as in the past and one just has to
work out when to plant and also society has changed, women have children even at the young age of
13yrs, not waing unl their early 20’s as was the case in the past.
This was followed by a short discussion on the dierence between weather and climate, although
from parcipants’ responses they are already aware of this disncon.
Below is a summary of the changes in climate that parcipants menoned:
It is so much hoer, even now in April it is sll very hot-dicult to tell the dierence
between winter and summer.
Rainfall at dierent mes, unusual for it to be raining in April, as rain usually ends in
February.
Tides have changed, higher des than before, even low de is higher than in the past, so it is
dicult to do the coastal harvesng and more dicult to cross the lake on foot.
These days in the shing areas, there are very few sh – even the sh kraals are being
inundated…making them a lot less eecve.
Where the lake meets the sea, more salty water is being pushed water up into the lakes,
which is changing the number and types of sh in the lakes themselves.
PAST, PRESENT AND FUTURE-TRENDS IN LAND USE AND LIVELIHOODS
PAST
Before iSimangaliso there were many more households in the area, the villages from
kwaDapha stretching to Nkovokeni were connuous with households throughout. Even
though there are now so few households le, there is sll overuse of resources as people
come in from outside.
In the past when we planted next to the lake, we could deal with the hippos that were
present, by making res along the lake edge at night. Now that there are more people and
more planng, more hippos are coming, and this strategy does not work anymore.
Back in the days, when there was ooding along the lake edges and erosion of the sand, we
would make small terraces using logs to catch the soil and create spaces for planng.
Our diet was dierent; sorghum, maize, peanuts, jugo beans, cowpeas (now eaten by
monkeys). We used to make a meal with cowpeas, peanuts and chillies. Even made ’vetkoek’
with these ingredients. We also grew cassava (indumbula), sweet potatoes, pumpkin,
amabece (tradional gourds), and harvested indigenous fruit such as Natal Mahogany.
It has become more and more dicult to grow maize- soil is now washing away.
We also used to grind our own maize meal – didn’t make puthu, which only came in as a
pracse later – used to grind it and make soup/gravy.
We also used marula to make nuts.
Also grew imfe (indigenous sweet reed)
Most of the areas we grew on are now gone or have reverted to forest. Forest ahs also grown
up in areas where it was not before.
We also used to build smaller sh traps, not just the few remaining permanent sh kraals.
There was a lot more sh and we used to be able to make a living trading sh caught. When
more and more people started to try and catch sh for sale the sh populaons declined.
We used to use rituals and slaughtering of cale for calling rain. Also, ceremonies at a big
rock at Kosi Bay mouth. These days, such ceremonies are very uncommon.
PRESENT
Diseases have increased a lot; HIV/AIDS, high blood pressure, diabetes, COVID, arthris,
cancer – all due to our diets changing- not eang healthy now.
People are not planng, mainly because of the animals- people have been discouraged.
The main problem is not climate change here- as there is sll rain. We need some soluons
for animals, so that people can go back to planng.
There is more rain than in the past, which is good for collecng rainwater as there no
boreholes or taps.
At the homes the problem is monkeys and bush-pigs– there is also no water which is only
down at the elds, and they would need to fetch water from down at the boom to garden
at household level.
The are more people, which has aracted more wild animals. Also now, everyone is doing
their own small plots separately instead of trying to work together in one large area, which
was much easier in terms of management of wild animals. Also, as everything was in one
place, the damage to the environment was smaller.
FUTURE
We will remain here, and others will return.
We need to be taught about what the soluons are for climate change and what we can do
to connue to survive.
As you have come here an interviewed us, now we are supposed to come up with a soluon
together, not chase us way from here.
PRESENTATION ON SCIENTIFIC INFORMATION
This informaon was graciously provided by the SAEON team (Ms Sue van Rensburg) and is aached
to this report. In summary, we talked to the scienc understanding of climate change and showed
the cumulave impacts of extensive tree plantaons, loss of wetlands and climate change on the
system- drying of lakes (Lake Siaya water level has dropped by 4,5m) and loss of wetlands(60%
reducon in area) leading in some cases through inappropriate land use and burning – to long-term
burning of peat elds in the region. The modelled projecons are connued drying of the lakes
(which are rainfed rather than being fed by rivers), if large scale reducon in the area under
plantaons and restoraon of wetlands is not undertaken, despite potenally somewhat increased
levels of rainfall.
The parcipants were somewhat alarmed as to the reasons for the drying of the lakes and the
potenal for this to connue. They made a number of remarks about the plantaons and that not
that many people are involved there, but those that are would likely not agree to remove those
trees. They menoned that some people are aware of the dangers of burning in the wetlands and do
not do that in Nkovokeni. It is mostly the herders for the livestock owners that go about burning veld
and other areas and the community has lile control over this pracse.
POSSIBLE SOLUTIONS- ADAPTIVE STRATEGIES
The process started out as list of requests for assistance, but with some explanaon of how MDF is
planning to intervene – including trying out new ideas and supporng the more vulnerable
households the following was suggested.
Awareness programmes, including those planng gum plantaons to see if people have a
change of heart and will remove some of those trees.
Help us with fencing- for hippos and bush pigs.
We need hand hoes.
Are you saying you will come up with things to help us, or we must do it? MDF to work
together to work on soluons…
We are living at the top; water is at the boom. We need ways to bring water closer to us-
we know it is impossible, but geng water closer to people that will help.
If there is water closer to our homes, then we wouldn’t need to go down there. What are
opons – maybe another borehole, small dams, more Jo-Jos etc.
In zone 1 there is a borehole that was damaged and is not in use. There is the present
community borehole and there is a 3rd one on the other side- that one is sll funconal. If we
x the two exisng boreholes and bring water closer to the households that would be a good
soluon for us. We do not need to start from scratch.
Wild Oceans brough the water from the header tanks here to the hub. Maybe if we can nd
a way to get the water closer to the households from the hub, that could help as well.
Possibly introduce new crop like for example broccoli, potatoes, beans, cucumber, okra,
brinjal, macadamia nuts, udhali (pigeon pea) and red onions.
We would like to try out layer hens for egg producon.
We have heard about grey water but are reluctant to use it…soap will kill the plants. MDF
menoned that there are ways in which you can work with this- for example clearing the
water with ash – or using stones and sand lters, etc.
PARTICIPATORY POVERTY ASSESSMENT
MDF started this session by discussing the intenon of the programme to support the vulnerable
people in the community and the need to understand the poverty status of all households in the
village to ensure equitable benet from the dierent aspects of the programme being provided.
The overwhelming response to this was that everyone in the village is poor and a queson as to
whether some people would not receive help. One older lady emphasised that people may be living
in a house that looks nice but can having nothing inside and not have enough food to eat. Another
lady menoned that they once received seed for planng and in that case, everyone was provided
with seed and that they would like that to happen again.
Despite recognising that some of the unhappiness in the recent selecon of youth for short term jobs
was due to a dierence in understanding and criteria as employed through the project and used by
the community and recognising the importance of having their opinions included in decision-making,
the group did not feel comfortable ranking households into wealth categories. The group agreed
unanimously that MDF should decide on who benets and that they trust MDF to make the right
decisions. They added that it would be too dicult for them to make these decisions as everyone
wants to be able to benet and that could cause tensions in the community.
A summary presentaon was then provided on the results from the household survey and raed by
the parcipants:
-Around 90% of households in the village live below the naonal poverty line.
-The most vulnerable households are: Households where most to all adults are unemployed,
women headed households, households with members living with disabilies, young single
mothers, households with a large number of small children between the ages of 0-6yrs and
households where not grants are received (‘Missing middle’ between ages of around 45yrs-
60yrs who do not receive child grants or pensions).
-Households where more than one member has short term contracts through iSimangaliso
and or WildTrust are beer o than others in the short term, but it doesn’t help much for
longer term income stability.
-Basic access to services is extremely limited and includes, water, energy, sanitaon and roads
(community access)
This led to a lively discussion around gas and electricity. One lady gave an example of the costs
associated with geng a gas bole replacement – which included a taxi to Manguzi (~R100), a boat
across the lake (~R700) and a porter to their home from the lake (R60), meaning a payment of R860
on top of the price of a gas bole. People were very excited about an opon to discuss alternaves,
of working together, or geng a gas bole outlet closer o their community or through the hub.
With solar energy the discussion was around the fact that the baeries that they purchased ‘died’
quite quickly and now they have no lighng at night – only charging straight from the panel during
the day. If there were charging staons for baeries at the hub, that would assist a lot. The women
were keen to discuss opons for learning bout solar energy, dierent charging opons, rental of
equipment and baeries and solar lights. They menoned that they are aware that there is a lot of
technology ‘out there’ that they do not know about but would be grateful to be introduced to.